(Obadiah 15, 17)
For the day of the LORD upon all of the nations is near;
As you have done it shall be done to you…
But on Mount Zion there shall be deliverance,
And there shall be holiness;
The house of Jacob shall possess their possessions.
Showing posts with label time of Jacob's Trouble. Show all posts
Showing posts with label time of Jacob's Trouble. Show all posts
Friday, June 19, 2009
More Promises to Israel~Jerusalem
(Obadiah 15, 17)
For the day of the LORD upon all of the nations is near;
As you have done it shall be done to you…
But on Mount Zion there shall be deliverance,
And there shall be holiness;
The house of Jacob shall possess their possessions.
Tuesday, March 3, 2009
Apostolic Manifesto by Art Katz
Excerpts from Art, who was a Messianic Jew:
Israel’s restoration is the issue of the King and His Kingdom. God is not restoring them because they deserve a homeland after long centuries in the Diaspora, but their restoration is the coming of the King so that “law might go forth out of Zion, and the word of the Lord out of a Jerusalem” (Isa. 2:3), a redeemed and restored nation. That is why the powers of darkness will be in such a fit and frenzy of opposition to anything that pertains to Jewish rescue, salvation, and redemption in the last days.
The issue of Jewish restoration is the issue of the Kingdom of God, and the powers of darkness are the false usurping rulers of this world and do not want to relinquish and forsake that usurping activity, which they have enjoyed in an unchecked and uncontested way since ages millennia. It is the coming of the King as the One seated on the throne of David in the holy hill of Zion, with the redeemed and restored Israel that marks their end. We need to know this final drama, or we will not understand the frenzy and the rage that will be poured out upon Jews in the last days. The powers of darkness, in their corrupt and perverse wisdom, recognize that the only way to avert the threat to their false rule is by annihilating the Jews, whose return would terminate them.
The “time of Jacob’s trouble” that concludes the age and brings Israel’s King and His rule over the nations will be a time of sifting and chastening. The church must recognize and accept the ultimate requirements of such a task and willfully adopt the coming times as central or primary to its whole purpose for being. We must consciously be aware and take hold of these tasks for ourselves, willfully. You do not come to this through osmosis. We need to recognize what these last days mean as they pertain to the people of Israel, as well as the role and function of the church toward this people. In fact, the eternal destiny of men is determined by what we will do with the “least of these My brethren” (Mt. 25:40). The Jew will be “least” in those days. The most celebrated and prosperous of Jews, who are currently riding the crest of the world’s wave, will find themselves with only a shirt on their backs and cast out into the nations in the most desolate and deprived condition.
We have to lay hold of this prophetic understanding and then determine that we choose to be a factor in their deliverance in that time. That one choice, that one conscious deliberation, that one taking of that mandate to ourselves, has the potential to transfigure the church. Every aspect of the faith is brought into a new kind of perception, a depth of awareness, and a new reality, once this central key is fitted into the church’s consciousness as the primary purpose for its being. Anything that has to do with any subtlety of any anti-Jewish, anti-Semitic residue, of which we think we might be free, will be flushed to the surface. There is a flushing out, a depth and intensity of the work of God in the sanctification of the body. In Ezekiel 20, God tells Israel, “I will meet with you in the wilderness of the nations, face to face. And there you will come into the bond of My covenant and under the rod of My authority.”
Something happens to a remnant of Jews in the last days’ final sifting that is the factor by which they return to Zion as the “redeemed of the Lord,” with everlasting joy upon their heads and mourning and sighing fleeing away. There will be no return at all unless there is a church in the earth that already anticipates this and is preparing itself to be the salvific agent of God for this distressed people in a soon-coming time; for when it comes, it will come suddenly. This perspective needs to be central to our whole purpose and being. Therefore, we need the strategic direction of God, which is obtained through the operation of the Spirit through trusted members in the body, whose prophecies are not some kind of soulish exercise or drawing of attention to themselves, but a trusted expression of God’s wisdom and will in a critical moment of decision.
Note: I don't endorse all that Art Katz says in his writings, simply because I'm not qualified to judge all of his views...but I wholeheartedly agree with him on this. And we see now that many churches are pulling away their support of Israel... I find that more interesting as the days go by!
Israel’s restoration is the issue of the King and His Kingdom. God is not restoring them because they deserve a homeland after long centuries in the Diaspora, but their restoration is the coming of the King so that “law might go forth out of Zion, and the word of the Lord out of a Jerusalem” (Isa. 2:3), a redeemed and restored nation. That is why the powers of darkness will be in such a fit and frenzy of opposition to anything that pertains to Jewish rescue, salvation, and redemption in the last days.
The issue of Jewish restoration is the issue of the Kingdom of God, and the powers of darkness are the false usurping rulers of this world and do not want to relinquish and forsake that usurping activity, which they have enjoyed in an unchecked and uncontested way since ages millennia. It is the coming of the King as the One seated on the throne of David in the holy hill of Zion, with the redeemed and restored Israel that marks their end. We need to know this final drama, or we will not understand the frenzy and the rage that will be poured out upon Jews in the last days. The powers of darkness, in their corrupt and perverse wisdom, recognize that the only way to avert the threat to their false rule is by annihilating the Jews, whose return would terminate them.
The “time of Jacob’s trouble” that concludes the age and brings Israel’s King and His rule over the nations will be a time of sifting and chastening. The church must recognize and accept the ultimate requirements of such a task and willfully adopt the coming times as central or primary to its whole purpose for being. We must consciously be aware and take hold of these tasks for ourselves, willfully. You do not come to this through osmosis. We need to recognize what these last days mean as they pertain to the people of Israel, as well as the role and function of the church toward this people. In fact, the eternal destiny of men is determined by what we will do with the “least of these My brethren” (Mt. 25:40). The Jew will be “least” in those days. The most celebrated and prosperous of Jews, who are currently riding the crest of the world’s wave, will find themselves with only a shirt on their backs and cast out into the nations in the most desolate and deprived condition.
We have to lay hold of this prophetic understanding and then determine that we choose to be a factor in their deliverance in that time. That one choice, that one conscious deliberation, that one taking of that mandate to ourselves, has the potential to transfigure the church. Every aspect of the faith is brought into a new kind of perception, a depth of awareness, and a new reality, once this central key is fitted into the church’s consciousness as the primary purpose for its being. Anything that has to do with any subtlety of any anti-Jewish, anti-Semitic residue, of which we think we might be free, will be flushed to the surface. There is a flushing out, a depth and intensity of the work of God in the sanctification of the body. In Ezekiel 20, God tells Israel, “I will meet with you in the wilderness of the nations, face to face. And there you will come into the bond of My covenant and under the rod of My authority.”
Something happens to a remnant of Jews in the last days’ final sifting that is the factor by which they return to Zion as the “redeemed of the Lord,” with everlasting joy upon their heads and mourning and sighing fleeing away. There will be no return at all unless there is a church in the earth that already anticipates this and is preparing itself to be the salvific agent of God for this distressed people in a soon-coming time; for when it comes, it will come suddenly. This perspective needs to be central to our whole purpose and being. Therefore, we need the strategic direction of God, which is obtained through the operation of the Spirit through trusted members in the body, whose prophecies are not some kind of soulish exercise or drawing of attention to themselves, but a trusted expression of God’s wisdom and will in a critical moment of decision.
Note: I don't endorse all that Art Katz says in his writings, simply because I'm not qualified to judge all of his views...but I wholeheartedly agree with him on this. And we see now that many churches are pulling away their support of Israel... I find that more interesting as the days go by!
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